Thursday, March 13, 2008

For or Against What Exactly?

I attended Against the Avant-garde? a study organised by Tate Modern and the Open University on the 8 March with a bit of resistance and a lot of curiosity. By doing a post-graduate degree in the fringes of art, I'd already encountered so many uses of the term 'avant-garde' that I had started to doubt its etymological origins. In French, my first language, 'avant' means before and 'garde' means guard, so avant-garde literally means before the guard. Over time, its connotative meaning has come to designate what is thought to be 'cutting edge' or 'ground breaking'. So I attended this event with the glimmer of hope that I would finally walk away with a definition of the Avant-garde that did not resort to metaphor. The title of the event led me to believe that I might even formulate a position with regards to it: maybe I'll become an adamant defender or an inflexible detractor of the avant-garde. How exciting! No, really.

The day started with art historical accounts. Paul Wood argued that the Avant-garde was essentially the critique of the conventions of art. Jason Gaiger then asserted that Duchamp led to a break with the art of the past with his ready-mades by creating works that revolved around ideas rather than aesthetic concerns and that these works now exist in a sort of limbo between their formal qualities and their status in art history. T J Demos followed by subsuming Duchamp, Man Ray and Picabia under the category of the Dada movement and proceeded to demonstrate that the notion of exile was at the heart of their production. Jennifer Mundy, the curator of said exhibition, then presented her view of three artists who didn't belong to any movement or school of thought but influenced and nurtured each other's practice. At this stage, I had yet to be gratified with a unified definition of the Avant-garde and found myself more than ever in no position to endorse or reject it. Was the Avant-garde perhaps a complex set of contradiction? Critique, oppositions, resistance to categorisation and unification. Was it rather a source of frustration? How do you curate the works emerging from a movement that defies classification? How does one neatly document for historical purposes something that aims to evade definition?

Over lunch, I couldn't quite slow down the dizzying activity of my little mind's attempts to answer these questions but the afternoon was a welcome shift of paradigm. Dave Beech, Richard DeDomenici and Carey Young didn't provide more of a definition of the avant-garde, but they demonstrated how the co-opting and appropriation of mass media, popular culture and corporate culture could be used to question a dominant definition of art as well as social values and preconceived ideas. Critique, oppositions, resistance to categorisation and unification are but expressions of a tension that can be productive in affecting changes in our perception of art and perhaps even in our perception of the world a large. In that sense, they are forerunners in their field. Does that make their work avant-garde? I still don't have an answer to that question but I sure hope they never appear before the guard. I guess that means I'm for the Avant-garde... or is it against?

2 comments:

Anonymous said...

La notion « avant-garde » implique nécessairement que nous saurons seulement beaucoup plus tard si la qualificatif était approprié. Dans le présent un artiste ou une oeuvre qualifié « avant-gardiste » représente l’opinion de l’observateur.

Martine Rouleau said...

Indeed, can one really say if something is Avant-garde without the perspective offered by time? As one of the contributors said of his own work: "sometimes my work is so new that it is perceived as rubbish"... In that case, the Avant-garde is a post-dated label.